Lessons from the Rubashkin trial

The Rubashkin trial is now officially over. Yes, there will be appeals of the 27 year sentence, but that could take years and may not be successful, unfortunately.

It would be easy to feel dejected and to say that all the prayers, gatherings, tehillim recitals, and letter and phone campaigns were all, in retrospect, for naught. That the Jewish community expended all that energy, time, and money and came away with nothing to show for their trouble. That, I think, would be a grave mistake.

It's a fundamental Jewish belief that things don't just happen arbitrarily. Judaism believes that God runs the world and that He will make things happen or not happen for our ultimate good, hard as it is for us to see. Therefore, there must be something, some good that can come out of the Rubashkin sentencing, some message that we're meant to take. So what could it possibly be?

There are probably many messages and hints that we can glean from this episode. One of the big ones I can think of is, despite whatever your opinion of the matter itself, the sheer achdus that we are capable of when we want to be mis'ached. I think that the one theme that overarches many others, though, is that of honesty and integrity.

Let's call a spade a spade. Nobody (or nearly no one) is saying that the guilty party is or was completely innocent in this case, now that the case itself has been laid to rest. The trial, conviction, and sentencing occurred and is occurring over a time period marked concurrently with relentless chilulei Hashem of legal and financial flavors splashed across all manner of media outlets. Is it beyond the pale of reason to suggest that maybe, just maybe, for whatever reason, God is telling His people to keep their noses clean, that He's had enough of seeing His name desecrated in the NY Times, the LA Times, the London Times, the NY Post, etc? Maybe God is, for whatever unknown reason, using this particular case as a warning message to His people to look within themselves, to better themselves regarding this aspect of life - to strive to act with utter honesty and integrity when dealing within the legal and regulatory system with each other and non-Jews alike, and to take the grave sin of desecrating His name a lot more seriously.

This is not meant to be an argument for or against Mr. Rubashkin's innocence or whether his sentencing was fair or not. That's been argued ad infinitum and the trial is over and done with. The question is, what will we take from this episode? Is this a test, a nisayon, from God? If it is, will we pass it or pass it up?

Food for thought...